The Rudolf Steiner Archive

What I would like is that at least in a single act, many a dark ray that could shine in later might not shine in; that is, in view of the difficulties of our negotiations, we should this time remember right at the beginning those who, since we last gathered here, when our dear Theosophical friends left the physical plane.

I need not, of course, after years of talking about the feelings and sensations in such cases, particularly emphasize today that for the truly sensitive Theosophist, a person's transition from one plan to another is just a change of form of existence, and that since we feel connected by bonds which are not bound to one plan, these bonds to our dear Theosophical friends will remain the same even if they are obliged to change one plan for another. Thus those who have passed away from us will have loving friends in us, and we will have loving friends in them, as we turn our thoughts wherever we can to those who were so often privileged to visit while they were still working with us on the physical plane.

First and foremost, I have to mention a member who worked with us theosophically for many years, so that her kind and loving heart brought her intimate friends from all over, Mrs. Mia Holm, who left us last summer after a painful illness. Those who have had the opportunity to be touched by the beautiful poetic talent of Mia Holm know very well how significant it was to have this personality in our midst, and how we have every reason to remember this personality forever and ever, as far as we feel connected to her. There are many among us who loved Mia Holm dearly, who also had a deep love for her poetic talent, for her entire lovable personality.

Secondly, allow me to mention not only a long-standing member of our Theosophical work, but also, so to speak, the oldest Theosophist we ever had, our dear Mrs. Bontemps in Leipzig. She belonged to our way of thinking and feeling so completely with all her heart that even the most ordinary things that came from her lips felt imbued with Theosophical sentiment and warmth when one spoke with her. And those who got to know Mrs. Bontemps well appreciate her good heart, her in so many ways great and comprehensive character, her theosophical attitude that so easily and justifiably wins people's hearts. It was deeply satisfying for me to be able to say many a word to her in the last days when she was still on the physical plane, when she could no longer leave her sickbed. And just as many a word that I was able to speak with her in her healthier days will remain unforgettable to me, so too will the conversations that I was allowed to have with her at her last sickbed.

I have to mention Miss Klara Brand, who ended her life on the physical plane this summer due to a regrettable accident. I emphasize expressly, because misunderstandings have spread in many ways, that in the case of Miss Brand it is a matter of a completely natural death, caused by a state of weakness that brought about the misfortune of her unfortunate fall; it is nothing other than a completely natural death. We remember her as she clung to the theosophical cause for many years in spite of many difficulties, and how this theosophical cause made that out of her soul which she wanted to be here.

I have many loyal and dear friends to remember, both those I gained just before her death and those who have been with us for many years. If I were to say everything that is on my mind here, it would be a very long speech out of what is only of value if we all start our thoughts about our departed friends with a loving sentiment.

Thus I have to commemorate a long-standing member, Mr. Leo Ellrich from the Leipzig Lodge.

Thus to commemorate a particularly poignant death, because we are not only painfully touched in this case by the fact that the deceased has left the physical plane, but has also left behind the deeply grieving husband, who is our dear member. When we consider the beautiful way in which Dr. Rösel, who belonged to the Bielefeld Lodge, found her way into the Theosophical movement, how she strove to enter it, when we remember that, then we most certainly empathize with our dear friend Dr. Rösel, who is such a loyal and beloved member.

I have to remember two friends from Basel who were very much appreciated and loved in their immediate circle, the two members Goz7lieb Hiltbold and Wilhelm Vockroth. They were loyal, loving, self-sacrificing Theosophical co-workers.

I also have to remember the man who passed away not only because of physical suffering, our friend Hugo Bolze in Eisenach. Most of our friends know Hugo Bolze; he really had a lot to suffer, and we were devoted to him in loyalty and love and will remain so. After seven years of very painful illness, this disease had to lead to death. We stand before him so that we will surely send him the best, most loving thoughts.

We also have to remember a dear friend, Mr. Hans Schellbach, who, after seeking healing in a southern Theosophical colony, could not be saved in the physical life. Suffice it to say that he remained true to his Theosophical beliefs until his last breath, just as he had always demonstrated them in life. That they were a healing medicine for him, that he was so attached to Theosophy that it gave him the strength to sustain him in the happiest as well as in the most sorrowful moments of life.

I must also mention a friend whose death, in a certain respect, had something extraordinarily tragic about it. He was a close friend of a man who was close to circles associated with Theosophy, Mr. Georg Banernfeind. It would be out of place here to speak about the details of our friend's life. It should only be said that 'Theosophy can lead us to understand every kind of seeking, every kind of spiritual experience, and that we will also understand this man's last death path.

Furthermore, I have to mention a man who had a great deal of theosophy in his attitude, but whom few got to know, Mr. Meakin, who left the physical plane in October last year after working with us more and more intensely for a long time.

Miss Erwin-Blöcker, Mrs. Major Herbst, Mrs. Marty, I also have to mention you. Even though you were less prominent in our movement, we are no less called upon to feel united with you beyond the grave. We know, my dear Theosophical friends, how indissoluble our bond remains with those who have left the physical plane through death, and we know that they have entered another sphere of life. So let this moment of union be the starting point for you to feel connected to these friends who have passed away in the sense just expressed, and that you will continue to feel connected to them in the future. Let us express these loving thoughts and feelings that we send to our deceased friends by rising from our seats.

Before I attempt to continue my dear friends' train of thought with a few words, I would like to dedicate the word to those friends who have left the physical plane since we last gathered here and who, as members of our movement that is so close to our hearts, are now looking down on our activities from the spiritual worlds. I would like to take this opportunity to emphasize once again that those who have passed away from the physical plane will continue to be considered our members in the most beautiful sense of the word, and that we feel as united with them as we did when we were still able to greet them on this or that occasion on the physical plane.

First of all, we would like to remember an old theosophical personality, old in the sense that she was connected with what we call true, genuine theosophical life for the longest time of most of our ranks, Baroness E. von Hoffmann. She belongs to those who have imbued their entire being and active will with what we call the theosophical attitude. Many have come to appreciate the deeply loving heart of this woman, if only because they have felt infinite strength flowing from this heart in times of suffering and adversity. Although little of this became known to the outside world, Mrs. von Hoffmann was a loyal and devoted helper to many. And we may consider it a particularly valuable thing that she, who had been involved in theosophical development for a long time, was finally in our midst. And with her dear daughter, who is in our midst, we will keep the memory of this dear, loyal, helpful woman, which we want to be united with her in the spiritual world.

I also have to remember some old members who left us for the physical plane just this year. I have to remember our dear old friend Edmund Eggert in Düsseldorf. If some of us perhaps know the great inner difficulties that our friend had to struggle with, the heroic strength with which he became involved in what we call our spiritual current, then those who knew the good, dear man will certainly join me in making unceasing efforts to continue to be loyal friends of our dear Eggert in the spiritual worlds. And those of the dear friends who hear this, which I speak from a troubled heart, will faithfully send their thoughts to the one who has passed from the physical plane.

I also have to mention a dear, loyal member, a member who always gave us heartfelt, sincere joy when we were able to see her in our midst time and again, our dear Mrs. van Dam-Nieuwenhuisen from Nymwegen, who left the physical plane during the last period and who certainly was one of the most beloved personalities among those who were her close friends, who worked faithfully for our cause since we knew her, who especially worked hard for an appropriate representation of our cause among our Dutch dear friends.

I would also like to mention a loyal, if perhaps quieter member who always gave me great joy when I was able to see her in the circle of our dear Nuremberg friends: Fräulein Sophie Ifftner. She was highly esteemed by our Nuremberg friends, who will ensure that the way is paved for us to always find her when we seek her in spiritual worlds.

I must also mention another faithful friend, Miss Frieda Kurze, who has been active within the circle of our worldview for many years. She has been tragically recalled from the physical plane to the spiritual worlds. We are among those to whom she has become dear and precious, and who are and want to remain with her in thought.

I would like to remember our Julius Bittmann, who was torn from the physical plane by his dear family and by us, until his last difficult days he had the firm point of reference of his inner life, despite difficult external circumstances, in what we call Theosophy. It was a deep joy for me that I could once more be at his side on the evening before the death of our dear Bittmann, and I am sure that those of our friends who were closer to this man will not fail to form the path here as well, on which the theosophical thoughts unite us with the friend in the spiritual world.

I must also mention Jakob Knott in Munich, who was a man who, after many different struggles in life, finally found his firm support and his definite point of reference in 'Theosophy', so that his friends will be his mediators in the same way.

I must also mention another friend who left the physical plane during this time, who found his way from Holland to us, Mr. Eduard Zalbin, whom we, sadly mourned by his wife and children, saw depart from the physical plane through a swift death. Shortly before this occurred, Zalbin was still at our last general assembly, and his departure from the physical plane had to be pointed out there.

I must also mention an old friend of the Stuttgart Lodge, who had organized her innermost life in such a way that she associated everything she thought with Theosophy. She will now be surrounded by the loyal thoughts of all those who knew her.

I must also mention Miss Oda Waller, who we felt was connected to our cause with her whole soul, for a long time. She was one of those souls who was so devoted to this cause, as a human soul can be on earth; so devoted that we not only parted from this soul with deep sorrow for her departure from the physical plane – a sorrow that does not need to be particularly emphasized in this case, because all those who knew Miss Oda Waller felt it with the deepest sympathy – but we also looked up to her in the spiritual world with the brightest of hopes, with those hopes that are justified in the case of such a faithful soul who, like Oda Waller, has firmly established in her heart to remain connected to the theosophical cause for all time. There will be more than a few who, united with their dear sister Mieta Waller, will be in heartfelt connection with our dear Miss Oda Waller.

I have to mention our friend Georg Kollnberger from Munich. Those who knew him will be our intermediaries as we reflect on him with our feelings and emotions.

I have to commemorate a dear friend in Bonn who left the physical plane not so long ago, Miss Marie von Schmid. Those who knew her feel deeply how intimately Miss von Schmid's soul was connected with the spiritual life. Those who felt a close bond with Miss von Schmid have lost a great deal: a soul so open to spiritual life, and at the same time a nature that was shy and withdrawn from the outer world. It is such a pleasure to meet such a nature in life. Precisely because she came out of herself so rarely, one got to know her so little. Those who knew her know what I mean by these words.

We must remember a member who was unfortunately snatched from us all too soon in terms of his physical strength, a man who was happy to put his physical strength at the service of our cause, but who will remain an important member of our organization even in the form in which he is now connected to us, Mr. Oro Flamme in Hannover.

I have to commemorate the personality who found herself in the circle of our Nordic friends in our midst, and who, after a long, heroically endured illness, despite the most careful and loving care, ultimately had to leave the physical plane after all, Fräulein Manch. Perhaps those who were closest to her will understand what I would also like to express about this soul when we consider how she, I would say, clung to the theosophical cause with inner strength and thus passed through the gateway of death.

I would also like to mention a friend who is also known to our friends in Berlin, who recently left the physical plane after a long and difficult illness, Mrs. Augusta Berg from Kristiania. She was full of the longing to implement in practical life on the physical plane what shone so beautifully for her heart and soul. We are sure that she will now continue her work in other places, in a way that we also assume for our dear friend Flamme from Hanover.

All those who have passed away, as well as those who have become less well known in the circles of our members, we remember in this solemn hour: Mr. Brizio Aluigi from Milan, Mrs. Julie Neumann from Dresden, Mrs. Emmy Etwein from Cologne, Mrs. E. Harrold from Manchester, and we affirm that we want to be in touch with them in the sense described - with these dear deceased members, who have only changed the form of their way of life for us, that we want to surround them with the powers and thoughts with which we are accustomed to contacting those friends who have left the physical plane. We affirm this volition and remembrance by rising from our seats.

My dear friends!

It is with a deeply moved heart that I am allowed to be among you for a while and to speak to you in these solemn hours. But our first thought is for those dear friends who were so often united with us here and who are now called to the field where the fates of individuals and nations are so powerfully at stake in the fighting. And so we remember our friends in loyal love in this hour and send our thoughts to them, our thoughts, which may have power inherent in them, so that they can strengthen themselves on the field where they now stand – as a sign of this, we rise from our seats for a moment!

Spirits of your souls, watchers in action,
May your wings bring
Our souls' imploring love
To earth-dwellers trusting in your keeping,
That, united with your power,
Our plea may help to radiate
the souls it seeks in love!

And we want to call out to our friends, that the Christ, of whom so much has been said here, may be with them, strengthening them, reigning over them in the field where the destinies of individuals and nations are now being decided.

For those who have passed through the gates of death as a result of the difficult events of the war, we repeat our words today:

Spirits of their souls, watchful guardians,
your wings may bring
our souls' imploring love
to the human beings of the spheres who have placed their trust in you.
So that, united with your power,
our plea may helpfully shine
on the souls it lovingly seeks!

And the spirit that has passed through the mystery of Golgotha for the good of the earth and the progress of the earth, that has taken on the suffering of mankind as a divine being in its infinite wisdom for the good of the earth, for the good of mankind and for the progress and freedom of mankind, may it be with you and your difficult duties.

It is my sad duty to inform you, my dear friends, that our dear friend, the leader of the Munich branch, Miss Sophie Stinde, is among those whom we must now count among the people of the spheres. She left the physical plane last night. There is no way to talk about this extraordinarily difficult and significant loss for our Society in the first few moments. I just want to say a few words about this painful and significant event at the beginning of today's reflections with you.

Miss Stinde is one of those who is well known in the widest circles of our friends. She is one of those who have taken our cause to the very bottom of their hearts and fully identified with it. In 1904, I was able to give the first intimate lectures on our cause that I had to give in Munich at her and her friend, Countess Pauline Kalckreuth's house. And it may be said that from that first time that Fräulein Stinde approached us, she not only devoted her entire personality to our cause, but also her entire working capacity, which was also so valuable, so excellent, and so deeply committed. She left behind what had previously been an artistic profession – Miss Sophie Stinde was a landscape painter – in order to devote herself entirely and solely to the service of our cause with all her strength. And she has worked intensively for this cause in a rare objective, completely impersonal way, in both the narrower and the broader circles since that time. For Munich she was the soul of all our work. And she was such a soul that one could say that through the inner qualities of her being she provided the very best guarantee that our cause could develop in the very best way in this place, in Munich. As you know, the performances of the mystery plays and everything associated with them for Munich had imposed a huge workload on the personalities working for us there in the early years – for quite a number of years. Miss Stinde and her friend devoted themselves to this work with the utmost intensity and, above all, with the greatest understanding, born entirely out of the innermost essence of our cause, out of a will that can only itself be born out of this inner essence of our cause. And perhaps one may also hint that the intensive work that Miss Stinde did really consumed her vitality in the last years very strongly. So that one really has to admit: this valuable vitality, perhaps consumed a little too quickly in the last years, was dedicated to our cause in the most beautiful, most deeply satisfying way. And there is probably no one among those who knew Miss Stinde better who could ever completely shake off the impression that this personality in particular was one of our very best workers.

It is certain that some of Miss Stinde's work was misunderstood here and there, and it is to be hoped that even those of our friends and supporters who have misunderstood Miss Stinde's work through prejudice will subsequently fully recognize the sun-like power that emanated from this personality. And those of our wider circle who were able to observe what Fräulein Stinde did for our cause will, along with all those who were closer to her, keep her in their most loyal memory. We can be sure of her, especially when we emphasize the word, which in these days has often had to be said in connection with the departure from the physical plane of some of our friends. It is precisely in view of Miss Stinde – with all the trials and tribulations and the opposition that our cause has faced in the world – that this word can be emphasized: We, who profess our loyalty and honesty to the spiritual worlds, count those who have only changed the form of their existence, but who, despite having gone through the portal of death, are united with us as souls, among our most important and significant co-workers. The veils that still often surround those who are embodied in the physical body gradually fall away, and the souls of our dear departed are certainly among us. And we need precisely such help. We need such help, which is no longer contested from the physical plane, such help, which also no longer has to take into account the obstacles of the physical plane. And if we have the deepest, most earnest belief in the progress of our cause in world culture, then it is also for this reason that we are fully aware that those who once belonged to us are our best forces, even when they work among us from the spiritual world by spiritual means. Sometimes the confidence we need in our cause will have to be confirmed by the fact that we know: We thank our dead friends for being in our midst, and that we, united with their strength, can accomplish the work for the spiritual culture of the world that is incumbent upon us.

In this sense, I only wanted to touch on this painful event with a few words today, and I just want to tell you that the cremation will take place next Monday at 1 p.m. in Ulm.

My dear friends!

Before we begin our reflections, I have to tell you that our dear friend, Miss Anna Riebensahm, passed through the gateway of death last night.

You almost all know Miss Riebensahm, who was such a lovable personality. You have participated in our intellectual endeavors here with her. And there were certainly many among you who sympathetically shared the dear, heartfelt spiritual striving of Miss Riebensahm, for we may say that in terms of the quiet, heartfelt interweaving with the spiritual world that we seek, Miss Riebensahm's soul was one of those who truly spiritual striving.

In this incarnation, Miss Riebensahm had to struggle with a physical body that not only put severe obstacles in the way of her outer life, but often also of her striving soul. With an inwardly brave soul of patience, this personality has made her way through the world. With a strong spirit, she found her way to the spiritual current that we are seeking, and with the warmest intimacy she was connected to the impulses that we are trying to grasp within our spiritual current, and which she grasped with us in her quiet but no less energetic way.

She has become dear and precious to us, as she has sought in recent years to follow the paths we have laid out, at the side of one of our oldest members, our dear Ms. Motzkus, who has shared with her joy and sorrow, but also the purpose of her endeavors.

For those privileged to witness it, it was a wonderful, exemplary spiritual communion between these two members of our community, between the one who has been connected with our spiritual life for a long time and knows everything that is striven for within our spiritual life, who knows this our spiritual life as the own powers of her soul – and it was beautiful and glorious to behold how the one who came into this spiritual life later joined her, and how the two souls then walked the path together.

And now we stand with pain at the gate of death, as the soul of our dear Miss Riebensahm has prepared herself for a different form of human existence. We think with sadness of how she had to end her earthly life due to an external accident. But we also think of how such an earthly life, which had many difficulties due to the external embodiment here between birth and death, will have changed these difficulties on the path of spiritual striving, which now continues for her. And we remember the soul of our Miss Riebensahm as a soul that continues to strive with us, to which we always want to look up in love and loyalty.

I only have to say, my dear friends, that on Friday at 11 o'clock in the local crematorium the cremation will be.

In Memoriam Anna Riebensahm

Still-earnest soul, you step
From a difficult earthly path
Into a bright spiritual path;
From the loyal hearts of friends
Take the farewell greeting of life,
Which the souls speak to you,
who in their musings were allowed to call you theirs.

Noble and strong soul, you created
in your firm earthly will
light for your eternal spiritual being;
accept the morning greeting of life
that the souls speak to you,
Who, in the new spiritual being, Through gentle strength of soul.

So may your strong gentleness of soul
Weave the powerful spiritual bond
That unites our souls with Thine,
As in spiritual lands afar
We seek Thee, thinking,
Thou still, earnest human soul,
Thou noble, strong human spirit.

My dear friends!

Before I come to the subject of our deliberations today, I feel the need to say a word about the great, painful loss that we have experienced in the physical realm in these days. As you know, Mr. von Moltke's soul passed through the gate of death the day before yesterday. The man's outstanding role, the tremendous role he played for his people in the great fateful events of our time, and the significant and profound impulses from the human events that shaped his actions and work, will be the task of others for the time being, will be the task of future history. In our day it is indeed impossible to give a completely exhaustive picture of all the things that concern just these our days. But as I said, with regard to what others and history will say, it is not to be spoken here today, although it is the most heartfelt conviction of the one who speaks to you here that the coming history will have a great deal to say about this man in particular. But some of what is before my mind at this moment may and should be said here, even if it is necessary for me to say one or two words in such a way that they sound more allegorical than in the actual sense, which will only gradually become understandable. This man and his soul stand before my soul as a symbol of our present and the immediate future, born out of the development of our time, truly a symbol of what should and must happen in a very, very real, very true sense of the word.

We emphasize again and again that it is truly not the arbitrary act of this or that person to incorporate what we call spiritual science into the culture of the present and the near future, that this spiritual science is a necessity of the time, that the future will not be able to continue if the substance of this spiritual science does not flow into human development. And here, my dear friends, we have something great and significant that should now come before our eyes as we remember the soul of Mr. von Moltke. In him we had a man, a personality among us, who stood in the very most effective, in the very most outwardly active life of the present, the one that has developed out of the past and in our time has come to one of the very greatest crises that humanity in the course of its conscious history has ' has to go through in the course of its conscious history, a man who led the armies, stood in the middle of the events that form the starting point of our fateful present and future. And at the same time, in him we have a soul, a man, a personality who was all this, and sat here among us seeking knowledge, seeking truth, with the most sacred, most ardent urge for knowledge that only some soul of the present can possess.

That is what should come before our soul. For this makes the personality, who has just passed through the gate of death, a towering historical symbol, in addition to everything else that he is historically. The fact that he was among those who stand at the forefront of outer life, that he served this outer life and yet found the bridge to the spiritual life that is sought through this spiritual science, that is a deeply significant historical symbol; that is what can place the feeling of a wish in our soul, which is not a personal wish but which is born out of the urge of the time, which can place the feeling, the wishing feeling in our soul: May many and more and more who are in his situation do as he did! Therein lies the significant example that you should feel, that you should sense. However little this fact may be spoken of in the outer life, it does not matter, it is best if it is not spoken of at all; but it is a reality, and it is the effects that matter, not what is spoken. This fact is a reality of the spiritual life. For this fact leads us to recognize: This soul had within itself the correct interpretation of the signs of the time. May many follow this soul, who may today be very far in one direction or another from what we call spiritual science.

Therefore it is true that what flows and pulses through this our spiritual scientific current has received from this soul as much as we could give it. And we should keep that in mind, because I have spoken of it here many times. It means that now in our time souls go to the spiritual world that carry within themselves what they have taken in here in spiritual science. When a soul that is still very active in the beyond passes through the gate of death and now finds itself in the bright world, which is to be explained to us through our knowledge when we know it up there, when, in other words, what we are seeking is carried through the gate of death by such a soul, then, through the union it has entered into with such a soul, it is a power in the spiritual world that is deeply significant and effective. And those souls who are here and understand me at this moment will never forget what I meant here at this moment about the significance of the fact that this soul now takes with it into the spiritual world what has flowed through our spiritual science for years, that this becomes power and effectiveness in it.

All this, of course, cannot be there to trivialize the pain we feel over such a loss on the physical plane. Suffering and pain are justified in such cases. But suffering and pain only become great and weighty and effective forces themselves when they are permeated with a rational understanding of what underlies suffering and pain. And so you take what I have said as an expression of the pain at the loss on the physical plane that the German people and humanity have experienced. Once again, my dear friends, let us rise:

Spirit of your soul, effective guardian!
May your wings bring
our soul's imploring love
to thy protecting son of heaven's own sphere.
That, united with thy might
our prayer may help to shine
on the soul that loves and seeks her.¹

• 1. Rudolf Steiner also said this prayer at the beginning of the commemoration.Bind them together with us, who are of a spiritual nature and are inseparable through the physical event of death.

Since we last met here, we have had to mourn the loss of our dear Fräulein Morz&us and other dear friends who have left the physical plane as a result of current events. It is particularly painful not to see Fräulein Motzkus among our dear friends who have been attending our spiritual science events here for so many years. She was a member of our movement from the very beginning. From the first day, from the first meeting in the smallest circle, she was always in our midst as a member who was devoted to the heart of our movement and who went through all the phases and trials of our movement with heartfelt sympathy. Above all, through all the events through which we have had to go, she has retained in the deepest sense of the word an invincible loyalty to our cause, a loyalty by which Miss Motzkus was certainly exemplary for those who truly want to be devoted members of the spiritual science movement. And so we look after this dear, good soul in the worlds of spiritual life, to which she has ascended, by preserving the relationship of loyalty that has been developed and strengthened over many years, by knowing that we are connected to her soul forever.

Recently, Miss Motzkus herself had to mourn the loss of her faithful friend, whom she has now so soon found again in the spiritual world, and she accepted this blow in the sense of how one endures such a blow from the consciousness of a true understanding of the spiritual world. It was admirable with what keen interest Miss Motzkus showed a deep sympathy for the great events of the time until her last days. She repeatedly told me herself that she wanted to live here on the physical plane until these significant events, in the midst of which we now stand, had been decided. Now she will be able to follow these events, in which she took such a warm interest, with a clearer vision and a firmer sense of the development of humanity in her present state.

And so let us all take to heart the need to unite our thoughts and our active powers of the soul with this loyal spirit, this dear and loyal member of our movement, so that we may continue to know ourselves as one with her, even though she will be among us in a different form than before, when she was so exemplary in her connection with us in the physical realm.

The man who was one of the most loyal collaborators of our spiritual movement, whom you could see here in our circle almost every week during the years of the war, we had to say goodbye to him in this physical plane during these days: our dear friend Ferman Joachim. When we approach the event of death, which we experience with the people close to us, imbued with the attitude that arises from what we seek as spiritual scientific knowledge, we ourselves find something of what we are to become with regard to our position and our relationship to the spiritual world. On the one hand, we look back on what the deceased has become for us during the time we were allowed to spend with him, as we were allowed to be his fellow strivers; but at the same time we look forward into the world that has received the soul that was united with us and is to remain united with us, because

Herman Joachim: the name is something that shines forth as a beacon for the personality we have lost to the physical plane, a name that is deeply connected with the artistic development of the 19th century, a name that is associated with the most beautiful expression of aesthetic principles in musical performance. and I need not go into what the name Joachim means for the spiritual development of recent times. But if he who has now passed from the physical plane into the spiritual world had entered our midst with all his incomparable, beautiful, great qualities and with a completely unknown name, those who had the good fortune to meet him and to connect their own endeavors with his would have counted him among those personalities who, through the power of their own value, through the extent and sun-like quality of their own soul, are among the most valuable in their lives here on earth. But it was precisely in what this soul was to other souls in purely human terms that the element in this soul that had worked so magnificently as the purest artistic and spiritual element from the Father had a lasting effect. One would like to say that in every expression of the spirit, in every manifestation of thought, there was on the one hand this artistic element in Herman Joachim, which on the other hand was sustained and carried by genuine, most intense spirituality of will, of feeling, of striving for spiritual knowledge. Just as the father's great intentions prevail here in the blood, so there was something in the spiritual atmosphere of this man that was beautifully introduced by Flerman Grimm — this excellent, this unique representative of the intellectual life of Central Europe — blessing the baptism of Herman Joachim, as he was the godfather of Herman Joachims. And ever since I knew this, it has been a dear thought for me, as you will understand after some of what I have said in this circle about the spiritual influence of the personality of Herman Grimm in modern times. When a dear friend of Herman Grimm died, Herman Grimm wrote down beautiful words; when Walther Robert-Tornow, who was quite unique in his peculiar personal individuality, died, Herman Grimm wrote down: “He leaves the company of the living; he is received into the company of the dead. It is as if one must also inform these dead of who is entering their ranks.” And this feeling that one has when someone dies, that one must also inform the dead about who is entering their ranks, Herman Grimm meant not only with regard to the person about whom he spoke these words, but he meant it in general as a feeling present in the human soul when someone close to us passes from the physical world into the spiritual world. We then look back on what we were allowed to experience symptomatically with the deceased, and consider this as it were like window openings through which we can look into an infinite being; for every human soul individuality is an infinite being, and what we are allowed to experience with it is always as if we were looking through windows into an unlimited realm. But there are moments in human life when several people participate in this human life, in which one is allowed to take a deeper look into a human individuality. Then it is always as if, precisely in such moments, when we are allowed to look into human souls, everything that is a secret of the spiritual world would open up with particular force. In extensive performances that are imbued with feeling, much of what lives in ordinary human life, in the great, the powerful, and the spiritually striving, is then revealed to us.

I would like to recall one such moment, because I feel it is symptomatic for me, but in an objective way, with regard to the essence of the deceased. When he was united with us spiritually in an important moment in Cologne years ago, I was able to see in conversation with him, after not long having known him personally, how this man had connected the innermost part of his soul with that what, as spiritual beings and weaving, permeates the cosmos. If I may say so, he had found the great connection of human soul responsibility to the spiritual and divine powers, which are connected to the wisdom of the world's governance, and which the individual human being finds himself confronted with in a particularly significant moment when he asks himself the question: How do you fit into what presents itself to the soul's eye as the spiritual guidance of the world? How may you think out of your self-awareness, knowing that you yourself are a responsible link in the chain of world spirituality? That he could feel, experience and intuitively recognize such a moment in all its depth, in all, if I may use the word, soul-searching thoroughness, as the representation of man's relationship to the spirituality of the world, that revealed to me then Herman Joachim's soul.

He then went through further hardships. The time when that unutterable disaster, from which we all suffer, befell him, weighed heavily on him after he had lived in France, in Paris, for many years and found a dear life companion there. He had to return to his old profession as a German officer, dutifully, but at the same time, of course, understanding that this dutifulness was connected to his inner being. He has since fulfilled this profession in an important and meaningful position, not only with a loyal sense of duty, but with the most devoted expertise, and in such a way that he was able to work in the highest, truest sense of humanity and in the deepest sense of philanthropy within this profession, for which many of those who benefited from this philanthropic work will keep the most grateful memory. I myself often recall the conversations I was able to have with Herman Joachim during these three years of mourning and human suffering, in which he revealed himself to me as a man who was able to follow current events with comprehensive understanding, who was far from allowing his understanding to be clouded by thoughts of hatred or love on either side, where these thoughts of hate or love would have affected the objective judgment with regard to the events of the time, but who, although he could not, through this understanding view of our time, conceal from himself all the heaviness weighing on us in this time, out of the depths of the spiritual essence of the world, carried his hopes and his confidence in the outcome strongly and powerfully in his breast.

Herman Joachim was one of those who, on the one hand, in a completely objective, rational way, as it should be, absorb spiritual science, but who, on the other hand, do not allow this rationality to detract from their deep spiritual insight, their deep spiritual understanding, their direct devotion to the spirit, so that this spiritual understanding, this direct devotion to the spirit is far from ever leading such a soul to what can be most dangerous for us: fantasy, enthusiasm. Such fantasy, such enthusiasm ultimately arises only from a certain voluptuous egoism. This soul had nothing to do with egoistic mysticism. But all the more so with the great spiritual ideals, with the great, far-reaching ideas of spiritual science.

Herman Joachim was always concerned about what could be done to directly translate spiritual ideals into life in his own place. He, who was a Freemason and had gained deep insights into the essence of Freemasonry and the nature of Masonic associations, had set himself the great idea of actually achieving what can be achieved by spiritually permeating Masonic formalism with the spiritual essence of spiritual science. Everything that Freemasonry had accumulated over the centuries in the way of profound insights, which had become formulaic, one might say crystallized, had been revealed to Herman Joachim to a very special degree through his high position within Freemasonry. But it was precisely in this place where he stood that he found the opportunity to think through what he had found and to penetrate it into the right human context, combining what can only come from the power of spiritual science with the traditional that he was to revive. And when one knows how Herman Joachim worked in this direction in the last years of his life, when one is somewhat familiar with the earnestness of his efforts and the dignity of his thinking in this direction, when one is aware of the strength of his will and the extent of his work in this field, then one also knows what the physical plan has lost with him. On these and other similar occasions, I could not help but think again and again of how an American who was considered one of the most spiritual people in recent times wrote the saying: No man is irreplaceable; when one leaves, another immediately takes his place. — It goes without saying that such Americanism can only speak from the deepest ignorance of true life. For the truth says just the opposite. And the truth, measured against reality, as I mean it now, tells us rather: No man can, in reality, be replaced for all that he was to life. And especially when we see it in such outstanding examples as in this case, then we are deeply penetrated by this truth, because in our case, in the case of Herman Joachim, we are truly shown the human life karma. And this understanding of human life karma, the karmic view of the great questions of fate, is the only thing that allows us to cope when we see such a departure taking place in a relatively early human age and from such a serious, necessary life's work, before our soul's eye.

But there was something else I often had to say to myself during these days when saying goodbye to my dear friend, after I had slowly seen my soul day after day go from the regions where it was to achieve so much to the other regions, where we have to seek it through the power of our spirit, but from which it will help, strengthen and invigorate us. I could not help thinking: All the daring, all the spiritual strength demanded of men by the ideas of karmic necessity, they place themselves before our soul when we experience such a death. We must often say things that can only be said within our spiritual movement, but within our spiritual movement we also give the human soul the great strength that reaches beyond life and death, encompassing both.

Herman Joachims' soul stands before me alive. I saw it alive in the midst of a spiritual task undertaken in the fullest freedom. I see it alive in the midst of grasping this task. Then the death of this soul appears to me as something that it voluntarily assumes, because from another world it can take on the task even more strongly, even more vigorously, even more appropriately to the necessity. And in the face of such events, it could almost become a duty to speak of the necessity of individual death in very specific moments. I know that this cannot be a consolation for all people, a strengthening thought that I express with it. But I also know that there are souls today that can be uplifted by this thought in the face of so much that exists in our time to our deep pain and sorrow; that exists because we see how, within the physical world, within the materialistic currents in which we live embodied in our physical bodies, it becomes so difficult to solve the great, necessary tasks. In this context, there may also be a thought that may gradually become dear to us out of pain and sorrow: that someone may well have chosen death for the physical plan in order to be able to fulfill his task all the more strongly. Let us measure this thought against the pain that our dear friend, the wife of Herman Joachim, must now feel and endure, let us measure the thought against our own pain for our dear, precious friend, and let us try to ennoble our pain by placing it alongside a great thought, such as I have just expressed; a thought that does not need to soften or not paralyze the pain, but can radiate into this pain like something that shines out of the sun of human knowledge itself and teaches us to penetrate human necessities and the necessities of fate. In such a context, such an event really becomes something that can bring us into the right relationship with the spiritual world.

If we strengthen ourselves with such thoughts for the inclinations that we want to develop, the inclinations of our soul forces to the present and future abode of the dear soul, then we will never be able to lose the soul, then we will be actively connected to it. And if we grasp the full force of this thought: a person who was able to love his surroundings like few, who took his death upon himself out of an iron necessity - then this will be a thought worthy of our world view. Let us honor our dear friend in this way, let us remain united with him. May she who has been left behind here as his companion in life know through us that we will be united with her in our thoughts of the dear one, that we want to remain her friends and loved ones.

My dear friends, Herman Joachim's death is basically one in a long line of losses that our society has suffered during these difficult times. I have not spoken about one of the most difficult losses so far because I myself am too involved and have lost too much for the personal connection with the loss to allow me to touch on some aspects of it.

A great number of you here, I think with love, remember our loyal member, our dear member, Dr. Steiner's sister, Olga von Sivers, who we also lost in the last months of the physical plan. Of course, outwardly she was not a personality who could reveal herself in immediate, tangible effects; she was a personality who was modesty through and through. But, my dear friends, if I refrain from describing what for myself and for Dr. Steiner is a painful and irreplaceable loss, I may still point out one thing in this case: Olga von Sivers was one of those of our spiritual comrades-in-arms who, from the very beginning, took to the innermost nerve of our anthroposophically oriented spiritual science with the warmest soul. She took on this anthroposophically oriented spiritual science out of the deepest understanding and the innermost connection of the soul. And Olga von Sivers was such a person that when she took something in, she took it with her whole being. And she was a whole person. Those who were connected to her knew that. She was equally strong in her rejection of everything that now, in a mystical-theosophical way, distorts human progress and leads spiritual life down all kinds of wrong paths. She was strong in the power of distinguishing between that which, as belonging to our time, wants to become part of human progress and work for it, and that which, out of some other impulses and motives, presents itself as theosophical and the like, as all kinds of mystical striving. With regard to the original grasping of the truth for which we strive, Olga von Sivers can be counted among the very greatest of our fellow aspirants. And she, too, was never in the least disposed by her nature to neglect the tasks of her life, of the outer life, of the immediate daily life, the often difficult duties of this immediate daily life, or to evade these duties by fully and undividedly devoting herself to our spiritual movement. And what she, with full understanding, had accepted as the content of our movement from the very beginning, she transferred to others. Wherever she was able to apply our teachings to others, she also fulfilled this task in a truly exemplary manner, applying the power of ideas through the loving, tremendously benevolent nature of her being, in order to have an effect on humanity through these two sides: the power of ideas – and the special way in which her personality conveyed those ideas.

She did this even after those borders separated her from us, borders that today stand so terribly in the way of what often belongs so closely together in human terms. These borders did not prevent her from working for our cause even in the area that is now considered enemy territory in Central Europe. Difficult experiences were on her mind, all the horrors of this terrible war, During which she developed a truly humanitarian activity right up to her last weeks of illness, never thinking of herself, always working for those who had been entrusted to her as a result of the terrible events of this war, developing a Samaritan service in the noblest sense, permeating this Samaritan service with what her whole thinking and striving permeated through our spiritual movement. Although I am close to her, I may share this side of her nature from an agitated soul, this devoted and sacrificial member that Olga von Sivers was probably since the existence of this movement. It was a dear, beautiful thought for Dr. Steiner and for me, that once times other than our sad present times come, we will be able to have this personality close to us again. Here too, an iron necessity has decided otherwise.

In this case too, death is something that enters into our lives when we seek to understand this life spiritually, clarifying and enlightening this life. Certainly, there is much to be objected to in many of the things that prevail in our society, that our society brings to light. But we also have such things to record, have such things before our soul, such things to experience, which, as the most beautiful, the highest, the most meaningful, arise precisely from the power that permeates the anthroposophical movement around us. Today I am allowed to speak to you of such examples. And some of you will probably also remember a member who did not belong to our branch, but whom I may mention today because she also often appeared in this branch in the circle of the sisters, known to many here, our Johanna Arnold, who recently passed from the physical to the spiritual world. Her sister, who was an equally loyal member of our movement, preceded her two years ago. During these days, while working on the brochure, I repeatedly had to deal with the statement that I have no relationship to science, and that even the masses of my followers completely renounce any independent thinking. Now, a personality like Johanna Arnold is the most vivid proof of the tremendous lie that lies in such a statement by a professorial ignoramus. The greatness that lay in the way Johanna Arnold passed over into the spiritual world, but also the inner greatness of her whole soul's devotion to spiritual science, they are truly living proofs of what this spiritual science is taken for by the most valuable people. Johanna Arnold's life was one that imposed trials on the person, but which also strengthened and steeled the person. But it was also one that revealed a great soul. Not only was Johanna Arnold a strong support for her branch and neighboring circles during her time in the Anthroposophical Movement, not only did she have such a beautiful effect in the Rhine area, in connection with many other personalities — one of whom was recently also snatched from us into the spiritual realm: Mrs. Maud Künstler, the unforgettable one, who was so intimately connected with our movement. Not only did Johanna Arnold work in her own way since her connection with the anthroposophical movement, but she also revealed a strong, powerful soul within this movement itself. At the age of seven, she saved the life of her older sister, who was close to drowning, with noble sacrifice and courage. She spent years in England, and the way in which life had affected her shows how life became not only a great teacher and a strengthener of the soul, but also a revealer of everything that life can endure, so that it reveals what the soul longs for after the divine-spiritual. Johanna Arnold's strong and powerful soul made her a benefactress for anthroposophists in her environment, for whom she became a guide; she became a dear friend to us because we could see the strong power that she anchored within our movement. To understand the meaning of this time, to understand what is actually happening to humanity: how often in the last few years, since this terrible time has dawned, did Johanna Arnold ask me this significant question. She was constantly preoccupied with the idea: what does this time of most terrible trial want with the human race, and what can we, each of us individually, do to go through this time of trial in the right way? No event of the day in connection with the great movement of the times passed unnoticed by Johanna Arnold's soul. But she was also able to place everything in the great context, and she knew how to relate everything to the spiritual development of humanity in general. Fichte, Schelling, Hegel, and Robert Hamerling were the subjects of her intense study, to which she devoted herself in order to unravel the secrets of human existence. Oh, there is much that lives within our movement, as we are reminded on such occasions, much that deepens human life, human work, human development. And if anyone is living proof that it is a frivolous lie that within our movement we renounce our own thinking, Johanna Arnold is such living proof and stands, especially through her strength, her devotion, her loyalty to the spiritual scientific movement and also through her will to penetrate into the secrets of humanity through serious scientific work and serious thinking, as an example before those who have come to know her. Personally, I am grateful to all those who expressed this beautifully at the passing away of our friend. And the sister who is here with us today and who has seen both sisters pass away in such a short time, can take with her the knowledge that we, united with her in thought, want to remain loyal to the one who has passed from her side from the physical world to the spiritual world, to whom we not only want to preserve memories but also a living together with her.

My dear friends, even those reflections that are directly related to what touches us so painfully are part of the whole - I may say, stripping away all pedantry from the word - of our living study. In the present time, we also see many things dying that we do not know can experience a spiritual revival in the same way as we say of the human soul. We see many a hope, many an expectation dying. Now one could perhaps say: Why do we, when we look more clearly into the course of human development, have unjustified hopes, unjustified expectations? But hopes and expectations are forces, they are effective forces. We must create them for ourselves. We must not refrain from doing so because we fear that they might not be fulfilled, but we must create them for ourselves because, whether they are fulfilled or not, they have an effect as forces when we foster them, because something comes of them. But we must also find our way when sometimes nothing comes of them.

Before I begin my lecture, I have to report that our dear friend Nelly Lichtenberg has left the physical plane. The younger friends may also know her from her participation in our events, but the older participants know her very well and have certainly taken her deep into their hearts – as has her mother, who is left in mourning.

Nelly Lichtenberg, who had recently sought recovery in Stuttgart, left the physical plane there a few days ago. She and her mother, who was there for her care, have been part of our anthroposophical movement since its beginning. And if I am to express in a few words what, in my eyes, perhaps best characterizes the deceased, who has passed away from the physical plane, and also her mother herself, I would like to say: Their souls were made of pure loyalty to the anthroposophical movement, of pure and deep devotion to the cause. When our movement here in Berlin was still extremely small, we all appreciated the heartfelt loyalty and deep understanding with which they both clung to the movement and participated in its development. Baroness Nelly Lichtenberg carried this loyal soul in a body that caused extraordinary difficulties for her outer life. But this soul actually came to terms with everything in a wonderful spirit of endurance, which combined with a certain inner blessed joy in absorbing the spiritual. And this spirit of endurance, combined with this inner joyfulness, warmed by a confidence in the life of the soul, wherever this soul life may unfold in the future, was also present in the now deceased at her last sickbed in Stuttgart, where I found her in this frame of mind and spiritual state during my last visits. It is clear to you all that anyone who can in any way contribute to a person's recovery must do everything in his power to bring about that recovery. But you also all know how karma works, and how it is sometimes simply impossible to bring about such a recovery. It was, so to speak, quite painful just to see the future when you had the sufferer before you in the last few weeks. But her soul, which was also so extraordinarily hopeful for the spiritual world, led her and those who had to do with her even in the last days. And so one may say that just as her soul departed from the physical plane, so did one here on earth, who had taken up anthroposophy in the true sense of the word, so taken it up that this anthroposophy was not just a theoretical world view, a satisfaction of the intellect or even a slight satisfaction of the feelings, but was the whole content of her life, the certainty of her existence. And it was with this content of her life and with this certainty of her soul existence that she also passed away from this physical plane. It is for us, especially for those of us who have shared so many of the hours here in the physical existence that a person has to spend with her in the same spiritual pursuit, to turn our thoughts to her soul existence. And that is what we want to do faithfully! She shall often find our thoughts united with her thoughts in the continuation of her existence in another region, and she will always be a faithful companion of our spiritual striving, even in her further soul existence. We can be sure of that. And that we promise her this, that we want to powerfully direct our thoughts to her, as a sign of honor, we want to rise from our seats.